by Charles R. Swindoll
Read Matthew 5:13
Jesus says that believers are "salt to the world"
(Matthew 5:13 NEB). Our very presence halts corruption . . . and preserves
society.
Salt is also a healing agent. And it creates a thirst. It
adds flavor, increasing the delectable taste of most foods. Salt is amazingly
beneficial . . . "but." Don't miss that little word in verse 13.
Jesus adds, "But if the salt has become tasteless" (meaning, "if
the salt has lost its bite, its uniqueness"), "It is no longer good
for anything" (5:13). Jesus introduces not an imaginary warning but a real
one. Take away the Christian's distinctive contribution, and nothing of
worthwhile value remains. We become "no longer good for anything,"
exactly as the Lord put it (5:13).
We must do a work of preservation . . . or we lose our
influence and become as insignificant as a layer of dust on city streets.
Servant, take heed!
Think about these three practical, positive aspects of salt.
First, salt is shaken and sprinkled . . . not poured. It must be spread out.
Too much salt ruins food. A good reminder for Christians to spread out rather
than stay huddled all together. Second, salt adds flavor . . . but it's
obscure. No one ever comments, "My, this is good salt." We frequently
say, however, "The food is really tasty." Servants add zest to life,
a flavor impossible to achieve without them. Third, salt is unlike any other
seasoning. Its difference, however, is its strength. It can't be duplicated,
and it must be applied before it is useful. Salt in the saltshaker does nobody
any good!
I want to be quite direct with you. Secular thought has
taken a tragic toll on the servant of God's distinctiveness. This has begun to
influence the church of Jesus Christ. Many a believer has surrendered his or
her mind to the world system. The uniquely Christian mind, therefore, is a rare
find. Humanism, secularism, intellectualism, and materialism have invaded our
thinking to such a marked degree that our salt has become diluted---in some
cases, nonexistent.
Influenced and impressed by the press, our secularized
system of education, shallow social expectations, and the quasi-omnipotent
forces of conformity to peer pressure (not to mention the impact of television
and movies), Christian servants can be easily caught in the trap. We can
literally stop thinking biblically and stop shaking salt.
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